No, it does not annoy me, it's part of the game! What annoys me and see, these are value judgments on individuals, but I also cultivated my zen side.It's not impossible, but you see how it bothers!Janic wrote:
Like what if it turns to confrontation, there is misunderstanding or distortion.
Janic wrote:That's what I said about the American prohibition. The French prohibition (I do not know what it is in Switzerland) is more progressive to spare goat and cabbage, but with the same purpose: to eliminate the smoking bypassing the obstacle and therefore direct confrontation: fiscal, banned from public places, etc ...Obamot wrote:
And I told you that this is a total failure (in all countries that penalize consumption).
This is actually a case-by-case measure especially in the use of so-called hard drugs where I have no lived experience. However, in "our" approach it is not the type of drug that matters, but the individual and his desire to stop.And in the process, to offer drug-consuming "clients" (in Geneva and Zurich were the first), injection centers under medical supervision ... (After that I am not passing judgment on this measure, it is on a case-by-case basis, but there were some encouraging results!)
Precisely not! When a person smokes two packs a day (see, albeit rare) for several decades and after many attempts of stops. This is the true addiction! and amazing it is to see that from the first or second day the person no longer feels no urge to smoke.I apologize for insisting on this, but these words seem "misunderstood", I understand what you are saying, but you cannot "get rid of an addiction". One can, (and it is desirable) to get rid of an addiction in which case one is not yet "dependent".
(Surprisingly, I found that they were light smokers (2 5 to cigarettes per day had the most difficulty stopping, while above a packet that went more easily, which can be explained elsewhere.)
An anecdote among others:
A participant, a sales representative, must make a tour the next day with his heavy smoker also. So the next evening he tells you about the day or, he says, not only did I not feel like smoking, but his mate's smoke didn't even bother him. the peculiarity is that he had had a loss of voice which disappeared in the evening, and which was repeated the next day. Not being "equipped" to explain the phenomenon, we advise him to see his doctor as astonished as we are and who therefore advises him to smoke again: "doctor but I have no desire, I just stop". The phenomenon disappeared around the 3rd or 4th day and this participant could not see himself choosing between resuming tobacco or giving up his job. Yet we did nothing more or less than for the others and that also worked well.
Call it as you want! Except that this withdrawal does not extend over long periods as with nicotine replacement or vapomachins, but only a few days. After this longer asks for the usual mechanisms look like his cigarettes, his lighter, etc ...Getting out of addiction would be more like "withdrawal" in toxicology, and
No (it is still a question of vocabulary can be) but there NO TREATMENT of some kind would be to the illegal practice of medicine: guarded land and undermined!(and since you speak of a "definitive treatment").
I can not say anything on the internet, nor the rest elsewhere. For this site, the difference (briefly considered) still taking medication, but it's their choice. Thousands of participants over many years have never had need of these palliative! except pathology which then depends on the doctorExample of a "trustworthy" site (and without any proselytism):Janic wrote:
At the time, no medical organization really cared about the fate of smoking
http://www.stop-tabac.ch/fra/
Of course, we do not gather people in a room to look in the whites of the eyes until it is done alone. If you consider that changing your lifestyle is therapeutic, where to eat or drink becomes therapeutic too (dixit Hippocrates) then yes!Don't understand what you mean?!?! There is necessarily a "therapeutic arsenal", a simple coach can be one of the elements, it is not necessarily only drugs, or methadone ...Janic wrote:
NO armamentarium used unlike the current medical system that holds participants in dependency (which is strange for individuals came to get rid of!)
Ca, it is done in the case of ownership by medical procedures as do addictologists doctor with patients, it is their job and their health care habits.Then it's on a case-by-case basis. Impossible to say without knowing the patient, the relationship he has with his doctor, to say if it is necessary to give him an analgesic (or not), a "substitute" (or not) etc.
So being outside the system, I do not have to judge whether it is better or worse, but just to point out the differences in processes. No drugs, no substitute, moreover unnecessary in this case.
Difficult answer because one defines a guru to the extent that many "charlatans" are holders of the most beautiful official diplomas and at the pinnacle of the recognition of their peers. Example Gallo with his supposed HIV! On the other hand Wakefield having received the highest English honors will be thrown in the trash as soon as he will question the MMR vaccine and thus considered as a manipulative guru. (I have already quoted some French guru striped from the order of doctors for unlawful healing because off the official zebra crossings.)Choosing your universe of dependence, I think you will agree that it is better not to place your destiny in the hands of a guru or other "manipulator" ...
Volunteering is also free benefits! (There was some time in our pocket for that matter)Moreover, what differentiates an "approved care network" is the free services, in principle.
The French state is not really as dealer does not manufacture cigarettes, he dropped Seita because they can not criticize one side and the other dealer. Let's say that his role is more of maquereautage by recovering some of the business by taxes like prostitution. Not easy to be the ass between two chairs or on the branch that we saw!In this context, one can perfectly assimilate a dealer to a guru! This is why there remains this ambiguity of "State dealer", since it would tolerate the sale of certain narcotics (but this point disappears when one accepts the sociological context in which we live, its laws, its customs, and the respect of the "personal will" which it supposes in a democratic state ... Which one also calls "freedom")
Demeter is the luxury that can not compare with the rest of the food. No more than a Rolls with a 2CV, apart from being cataloged in the same family automobile.That's why I put the word in quotes. I sometimes refer to the Demeter label (if we are talking about "absolute" quality). Mébon, that's another debate ...Janic wrote:
Except that we do not have the same concept of quality or should more precisely define what you mean. Indeed if the cities were poorly supplied, (the famous swedes and the equally famous black bread) campaigns had no concern qualitative and rural life was more important than at present.
Apart from being still the millstone or false, the following tools accompany the desires and needs of manufacturers (it encompasses large and small at the same time). Without drawer metal rollers between its grain and seed; do not we talk deficiencies white bread generator of heart disease among others. Neither of sale, at exorbitant prices, the super complementary food that is the wheat germ and incidentally her against constipation caused by this white bread. Y are crazy !!! humans [quoteJanic wrote:Effectively! not only it has not been subject to change then, but instead, he was so powerful quantitatively (to the detriment of the intrinsic quality of food) that was increased (as any industrial process) but industrialists are not philosophers or philanthropists.!Obamot wrote:
except that the industrial tool was already there after the end of the war, and no one thought to change it then, because it was ...
I have not talked to industrialists, but the tool.
and it is you who is teaching us on this point ...! But why not after all. [/ Quote] I do not lecture, you make a request and I answer:Janic wrote:Not hard ! Completely eliminated the implicated individuals (it is their right to have different opinion from yours as mine.Obamot wrote:
Bein just shows the example, I will follow you gladly ... ;-)
rebuke ALL my actions and you will notice that there NEVER I am questioning individuals without having been nominally caused. So and only then I return the ball by making the same for a very short time, a few passages of arms and back to MA philosophy not to question the systems and not individuals who belong.
We are like us on that one!Janic wrote:
Changes your derogatory formulas by "this is not my opinion," "I think differently than you" etc ... and more isms in shambles even if they are justified in your eyes isms.Here I have to admit that I find it difficult not to express myself "my way" as everyone tries to do theirs.
What some call other excesses consider them normal, it's a matter of perspective over its own references. This is why I avoid (except to be caused) to underline the excesses of the other, which would be a shame if I did not accept the same from others.Seriously, when you fall on some excesses, there pafrois no other way than to exaggerate or put one of cynicism (and especially of humor)!
This is according to the sensitivity of the speakers! You have character and knowledge that are different (s) of others, including me and some times this cynicism can go wrong. I'm rough around the edges (it is easily perceived), and I know this is not always either going round corners and this is not my thing (it has advantages as well as disadvantages. As said my wife : " you could say differently! ")It is not forbidden in a debate.
Hard hard !!!! It is precisely denying that it becomes personal, you have to stay on the subject, not on those who give their views.And inevitably, when answers and positions become very "personal", the answers can become so too. I do not see how to avoid it: but I will take into account what you say!
OK!Janic wrote:
In harmony (as much as possible with human weakness) with this biblical formula "everyone will be measured with the measure he used" and elsewhere "that you will judge the world, you might jugerles things of this world"
Above, you gave us advice on what would be good to do, and it seems to me it seemed to be going in the opposite direction! ;-)Janic wrote:
Sometimes change is to lose its specific character and exchange a blind for the blind.
Seemingly yes! As we are human, we can not (normally) not be a woman or vice versa, but we can try not to be macho by example and try to understand the mechanisms that differentiate the sexes as there are differences between interlocutors .
(Whatever for women, it is an impossible challenge. How is a macho thinking!)
We do the same thing! Often I type a text (Word) and re-read, (as text), the next day to water it down some formulations with sharp corners, before editing. I have written three books and my reviewers made me shave the corners of many incisive texts too.PS: you have no idea how many times - already - I re-edit my texts to make them less incisive, remove smiley's etc, precisely in order not to shock certain "sensibilities" too much! While trying to keep the intention of the text ... It's not a simple exercise.