Janic wrote:ahmed hellowhat are the criteria according to which myth you can tax a story?With, however, compared to the biblical myth
When that theologians began a historical-critical exegesis, for example ...
Ahmed wrote:The myth does not care for historical truth, its purpose is different: it is to explain or justify a concept through a fictional narrative.
Today, this is still practiced a lot, under the name of "story telling", a way of giving an apparent coherence to a set of proposals which would be less convincing without this framework ...
hence the question: how do we distinguish history from a myth. For example, Roman or Greek mythology is a fact admitted and recognized by each culture concerned and neither of them seeks to place it in a historical narrative. But when this "myth" is considered by those holding it as historical and not mythical: what criteria are taken into account?The myth does not care for historical truth, its purpose is different: it is to explain or justify a concept through a fictional narrative.
Ahmed wrote:The myth does not care for historical truth, its purpose is different: it is to explain or justify a concept through a fictional narrative.
Today, this is still practiced a lot, under the name of "story telling", a way of giving an apparent coherence to a set of proposals which would be less convincing without this framework ...
it is very fair and therefore raises the question of our own history: Vercingétorix, Charlemagne, etc ... are they myths transmitted from generation to generation or really historical characters as well as Buddha, Mohammed, Jesus or Moses since "everyone is free to believe what suits him. ”and moreover it is difficult to ask the question of those who have been dead for thousands of years and whose only their testimony would make it possible to make the difference!It is these people that need to ask!
Everyone is free to believe what suits him ...
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