According to Jacques Cauvin (Birth of divinities, birth of agriculture) the appearance of agriculture and animal husbandry established the foundations of our modern societies. The economic models which make subsistence production a response to biological, demographic and ecological pressures are abandoned in favor of a true cultural mutation. All civilizations in critical periods look for sources at the bottom of the past to understand themselves. We have to go back further to understand where this mutation took place (Neolithic revolution) but this implies that to seek the origin of the mutation which is at the origin of our power would amount to making the prehistorian as the instrument of an anamnesis, in the quasi psychoanalylitic sense of the term There is a very close analogy between psychoanalysis and archeology.
Demonstration:
The current problems come above all from the vision of the human species on the world which surrounds it. Man is afraid so he reassures himself through illusions like power and control currently symbolized by money. Money is a way of controlling space-time. The problem is therefore human psychology. The other means of control and power over Nature is the creation of GMOs, pesticides, fungicides and fertilizers. To reflect on current agribusiness problems is in fact to study human psychology.
Why do people want products out of season? Why be attracted to what is exotic and therefore does not grow at home? Why do people starve while others are obese? Why do poor countries export food when there is famine? Why are there tomatoes from Spain grown on rock wool arriving in Dakar? Why do peasants and their families starve? Isn't that contradictory? Why are farmers in rich countries using tractors, pesticides and fertilizers spreading these aberrations 3 to 4 times a year when they themselves know that one time "is enough"? This ritual is a way to reassure oneself about the fear of not having a good harvest. Thus these culprits can say to themselves that they have done everything to ensure that productivity (and no longer production) is satisfactory. So it is no longer their faults. This behavior dates back to the Neolithic with the creation of deities in parallel with the development of agriculture that we know today. Currently we no longer have agricultural deities in the rich and western countries. So to compensate for this lack, farmers spread chemicals 3 times, not to be mean and to contaminate Nature 3 times more for nothing, but to reassure themselves through this new ritual of modern times. From there to spending money for nothing, polluting for nothing and contracting cancer proportionately more for oneself and one's family (and neighbors and consumers) for a matter of need for control: Needs like enrichment, need for control and power must be considered as part of the vital needs of the human species by specialists in order to better understand human nature as a whole.
The current system is collapsing because it is the end of the Neolithic period: It is the world crisis. We cannot go back, it is too late. However, Gaïa agriculture and fish farming are much more like (improved) techniques of the gathering and fishing period than agriculture and fish farming that we all know today. The only difference is that there is a hyper-productivity not controlled (illusion) but an induced hyper productivity. Which makes all the difference. As the human species is singularly distinguished by its omnicient desire for power and control materialized by the monetary system, it must be demonstrated that it is possible to cure and depollute while earning much more money.
For example by not using GMOs, pesticides, fertilizers and tractors, farmers in rich countries reduce their costs and bank investment while producing naturally and while having hyper productivity: This is the weapon psychology of the Gaïa project. Mac'donald's has his psychologists. We also have to work with specialists in psychology (meeting with a specialist in cognitive psychology on 4/10/2008 and 26/10/2008 at villejean université Rennes 2).
in public
you will piss less in bed tonight 
